[NIFL-POVRACELIT:54] Introduction

From: Michael Tate (mtate@sbctc.ctc.edu)
Date: Thu Sep 28 2000 - 14:27:03 EDT


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From: Michael Tate <mtate@sbctc.ctc.edu>
To: Multiple recipients of list <nifl-povracelit@literacy.nifl.gov>
Subject: [NIFL-POVRACELIT:54] Introduction
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MY name is Michael Tate.  I am so happy this list exists.  I am currently a
state adult education program administrator in Washington State working on
leveling the playing field for people of color and people with disabilities.
I also am responsible for our state's learner leadership initiative.  
 
My entire working career has been devoted to helping to undo the pernicious
effects of poverty and racism, as well as other "isms".  My phenotype is
White; my genotype is White and American Indian; and culturally I'm
predominantly Japanese.  It's sort of like living a 50s race encounter
novel.  My maternal great-grandmother, a Wild Potato clan Cherokee grew up a
slave on a SC plantation.  My maternal grandmother worked on the same
plantation in a kind of "ward" status that was typical for emancipated
slaves. She got food and housing for her labor.  She married an indentured
servant from England and they began to sharecrop on the plantation.  I'm not
clear how they got out of sharecropping, and could moved off the plantation,
but I know the mixed marriage didn't set well with the owner.   
 
My mother grew up free, light enough to pass, in a prole household supported
by truck farming and odd jobs that my grandfather did.  She married my
father who went into the military to climb out of the underclass.  We were
stationed in Japan during the Korean War.  While my father was fighting in
Korea, my mother took notes for the doctors in Japan who were assigned to
autopsy the causalities.  She worked 20-hour days, and so I was raised by
some Japanese people who served as house staff.  I learned Japanese before
English, and Japanese culture too.  
 
I've made it to middle class, the first one to go to college, the first one
who can admit his real background.  
 
I want to clarify that while prejudice is universal, racism is prejudice
supported by power, so only a dominant group can be racist.  The Japanese
treatment of Koreans in Japan is racist, because the Japanese have the power
to enforce their prejudices.  The Thai treatment of ethnic Chinese in
Thailand is racist.  But neither the Japanese nor the Thais can be racists
here in the US, since they do not have control of the government or other
power institutions.
 
I think one change we can make in our classroom is to help prole students
understand and appreciate prole values.  What proles hear everywhere is that
their values are worthless.  They're not.
 
We should also help them understand how their heritage contributes to how
they make decisions.  Again, they hear continually that they make bad
decisions, but in the prole context given their situation.

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<DIV><FONT face=Arial size=2><SPAN class=460254716-28092000>MY name is Michael 
Tate.&nbsp; I am so happy this list exists.&nbsp; I am currently a state adult 
education program administrator in Washington State working on leveling the 
playing field for people of color and people with disabilities.&nbsp; I also am 
responsible for our state's learner leadership initiative.&nbsp; 
</SPAN></FONT></DIV>
<DIV><FONT face=Arial size=2><SPAN 
class=460254716-28092000></SPAN></FONT>&nbsp;</DIV>
<DIV><FONT face=Arial size=2><SPAN class=460254716-28092000>My entire working 
career has been devoted to helping to undo the pernicious effects of poverty and 
racism, as well as other "isms".&nbsp; My phenotype is White; my genotype is 
White and American Indian; and culturally I'm&nbsp; predominantly 
Japanese.&nbsp; It's sort of like living a&nbsp;50s race encounter novel.&nbsp; 
My&nbsp;maternal great-grandmother, a Wild Potato clan Cherokee&nbsp;grew up a 
slave on a SC plantation.&nbsp; My&nbsp;maternal grandmother&nbsp;worked on the 
same plantation&nbsp;in a kind of "ward" status that was typical for emancipated 
slaves.&nbsp;She got food and housing for her labor.&nbsp;  She married an 
indentured servant from England and they began to sharecrop on the 
plantation.&nbsp;&nbsp;I'm not clear how they got out of sharecropping, and 
could moved off the plantation, but I know the mixed marriage didn't set well 
with the owner.&nbsp;&nbsp; </SPAN></FONT></DIV>
<DIV><FONT face=Arial size=2><SPAN 
class=460254716-28092000></SPAN></FONT>&nbsp;</DIV>
<DIV><FONT face=Arial size=2><SPAN class=460254716-28092000>My mother grew 
up&nbsp;free, light enough to pass, in a prole household supported by truck 
farming and odd jobs that my grandfather did.&nbsp;&nbsp;She married&nbsp;my 
father who&nbsp;went into the military to climb out of the underclass.&nbsp; We 
were stationed in Japan during the Korean War.&nbsp;&nbsp;While my father was 
fighting&nbsp;in Korea, my mother took notes for the doctors in Japan who were 
assigned to autopsy the causalities.&nbsp; She worked 20-hour days, and so I was 
raised by some&nbsp;Japanese people who served as house staff.&nbsp; I learned 
Japanese before English, and Japanese&nbsp;culture too.&nbsp; 
</SPAN></FONT></DIV>
<DIV><FONT face=Arial size=2><SPAN 
class=460254716-28092000></SPAN></FONT>&nbsp;</DIV>
<DIV><FONT face=Arial size=2><SPAN class=460254716-28092000>I've made it to 
middle class, the first one to go to college, the first one who can admit his 
real background.&nbsp; </SPAN></FONT></DIV>
<DIV><FONT face=Arial size=2><SPAN 
class=460254716-28092000></SPAN></FONT>&nbsp;</DIV>
<DIV><FONT face=Arial size=2><SPAN class=460254716-28092000>I want to clarify 
that while prejudice is universal, racism is prejudice supported by power, so 
only a dominant group can be racist.&nbsp; The Japanese treatment of Koreans in 
Japan is racist, because the Japanese have the power to enforce their 
prejudices.&nbsp; The Thai treatment of ethnic Chinese in Thailand is 
racist.&nbsp; But neither the Japanese nor the Thais can be racists here in the 
US, since they do not have control of the government or other power 
institutions.</SPAN></FONT></DIV>
<DIV><FONT face=Arial size=2><SPAN 
class=460254716-28092000></SPAN></FONT>&nbsp;</DIV>
<DIV><FONT face=Arial size=2><SPAN class=460254716-28092000>I think one change 
we can make in our classroom is to help prole students understand 
and&nbsp;appreciate prole values.&nbsp; What proles hear everywhere is that 
their values are worthless.&nbsp; They're not.</SPAN></FONT></DIV>
<DIV><FONT face=Arial size=2><SPAN 
class=460254716-28092000></SPAN></FONT>&nbsp;</DIV>
<DIV><FONT face=Arial size=2><SPAN class=460254716-28092000>We should also help 
them understand how their heritage contributes to how they make decisions.&nbsp; 
Again, they hear continually that they make bad decisions, but in the prole 
context given their situation.</SPAN></FONT></DIV></BODY></HTML>

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