[NIFL-POVRACELIT:84] Re: personal introduction

From: Anita VanOuwerkerk (aharvan@pnx.com)
Date: Sun Oct 01 2000 - 22:12:52 EDT


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From: "Anita VanOuwerkerk" <aharvan@pnx.com>
To: Multiple recipients of list <nifl-povracelit@literacy.nifl.gov>
Subject: [NIFL-POVRACELIT:84] Re: personal introduction
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Thanks for writing.
Anita
aharvan@pnx.com

----- Original Message -----
From: Jeanie Alderson <jcazc@mcn.net>
To: Multiple recipients of list <nifl-povracelit@literacy.nifl.gov>
Sent: Friday, September 29, 2000 10:31 AM
Subject: [NIFL-POVRACELIT:65] Re: personal introduction


> Hello,
>  I have been impressed with the scope and the nature of the discussion.
Even
> though I tell myself I really don't have time. I find myself reading
through
> everybody's comments.  I think a list like this is really  important.
>
> I am white. I grew up on a cattle ranch 6 miles from the N. Cheyenne
Indian
> Reservation. My people came to Montana from the South (Mississippi) after
> the Civil War. We are complicated clan of families. Our grade school K-8
has
> 13 students.  The only things one can purchase in my little town are
stamps.
>
> I left for highschool, college and graduate school.... I was so happy to
> leave! I came back for visits.  I got homesick for the land.  I did the
> unheard of and came back to live and help keep my family's ranch.  I feel
> fortunate that I can do ranch work and keep doing the work I love.
Teaching
> Adults.  I work on the Northern Cheyenne Reservation.  So many of the
issues
> that have been raised in this list are things I think about or experience
> there daily. I am interested to hear from those of you who work in poor,
> rural communities and reservations.
>
> Kathy,  your story sounds too familiar even
> though I am at the opposite end of this country.  I worked in a Refugee
> Resettlement Program as anESL teacher in New Mexico and now home in
Montana
> I work as Family Literacy coordinator and ABE teacher on the Northern
> Cheyenne Reservation. The biggest difference I have noticed moving from an
> urban setting to a rural one is that in the city there were so many good
> people doing good work.  The road was always uphill, but even when there
> weren't monetary resources for people, there were people who could say to
> learners and teachers, "I know what you're going through."  It is not that
> way here.
>
> So many injustices and indignities are thrust upon
> the people I work with. People are simply discarded. (I know this happens
> everywhere)
> Here in rural Montana we are so isolated. I
> suppose this is one of the reasons I joined this discussion.  I have read
> some of the material that others have mentioned.  Yes,  it all makes
sense.
> The trouble is that people in decision making positions are not reading
> Freire, Kozal, Gee etc.
>
> Sometimes I feel so inadequate as a teacher.  Other times I feel so
humbled
> and grateful for the times I spend with students who give me the gift of
> reciprocity.   We talk and laugh.  Sometimes I think it is in witnessing
> eachother's lives that we begin to get out from under the devastating
cloak
> of prejudice.
>
> Discussions like these can often seem so abstract and far away from the
day
> to day needs we all face in our lives and our work, but I know that it is
> through dialogue that we learn. Thank you all,
>
> Jeanie Alderson
> ABE / ESL instructor Dull Knife Memorial College
> Lame Deer, Montana
> and
> Coordinator, Literacy Volunteers of America/ Rosebud County
> Birney, MT
>
>
>
>
>
>
>
>
>
> > Hello All,
> >
> > More introductions....My name is Kathy Poulos. I taught ESL and Adult
Ed.
> > for a few years and listened to countless horror stories of
discriminatory
> > practices against my students  primarily because of race or national
> origin.
> > In 1996, I took a part-time job as a family worker working with refugee
> > families involved in the child protective system.
> >
> > The first week on the job I watched as a  newly arrived Somali family
have
> > their child taken from them because of allegations of child abuse. There
> was
> > no interpreter...they had no idea why their baby was taken, where the
baby
> > was going, or how to be reunited. All of the so-called "parenting"
> training
> > I was supposed to be working with them on was incomprehensible
> > linguistically and culturally.
> >
> > The baby was placed in a white Christian family where she was kept for
> three
> > years. During that time she ate pork, celebrated Christian Holidays,
never
> > spoke Somali, and had no exposure to Somali culture or Islam. When she
had
> > visits with her family as the years went by, she could not communicate
> with
> > her mother..had nothing in common with the Somali community......the
bond
> > was broken (big surprise) and the State terminated custody.
> >
> > This incident changed the course of my life. I will never forget for as
> long
> > as I live the mother crying for her baby as this intrusive bureaucracy
> > essentially destroyed the family's life.
> >
> > I spoke out and insisted on cultural training and the use of an
> interpreter.
> > All of my requests were flatly denied by the state and other agencies. I
> > persisted- and  in my then role as legislative chair of the Maine
Refugee
> > Advisory Council I was fired from my job and removed from the Council.
> >
> > To make a long story short, I have and will continue to dedicate my life
> to
> > working towards assuring providers are bridging the language and
cultural
> > barriers to prevent such tragedies. I am involved in numerous federal
> > investigations and recent litigation that resulted in an excellent OCR
> > Compliance Agreement. Take a look at the OCR website- Maine Medical
> Center.
> >
> > I now  devote all of my time to this cause and am the founder of the
> > National LEP Advocacy Task Force. (mission as follows) Most of us are
very
> > involved in taking action against violators of civil rights We need more
> > strong advocates around the country to join us if anyone is interested.
> >
> >
> > Our members are very knowledgeable of the laws that require qualified
> > language assistance ..... Title VI mostly and how these laws apply to
> jails,
> > schools, housing, health and human service providers etc.. Please let us
> > know if you suspect anyone is being denied or delayed services or
> > participation in any program because of a language barrier.
> >
> > National LEP Advocacy Task Force- Mission
> >
> > Because of language and cultural barriers, limited English proficient
> (LEP)
> > individuals are often delayed or denied the equal access to and
> > participation in services, policies, procedures, and opportunities.
> Numerous
> > laws, such as Title VI of the 1964 Civil Rights Act, prohibit
> discrimination
> > on the basis of national origin, but there is widespread ignorance of
and
> > non-compliance with these laws.
> >
> > The National LEP Advocacy Task Force is a newly formed group of
advocates
> > and attorneys spanning employment, education, housing, health and human
> > services and the judicial system. Our mission is to encourage recipients
> of
> > federal funds, public accommodations providing essential services, and
> > employers to comply with the legal obligations to bridge language and
> > cultural barriers by:
> >
> > ? Linking advocacy groups together.
> > ? Providing back-up administrative advocacy to the laws and regulations.
> > ? Developing and signing on to letters as a group.
> > ? Developing and submitting comments to the federal government.
> > ? Providing technical assistance.
> > Kathy Poulos
> > National LEP Advocacy Task Force
> > Crossing Cultures
> > 85 Lester Drive
> > Portland, Maine  04103
> > tel: 207-264-7581
> > Fax: 208-264-4790
> > e-mail: crossingcultures@prodigy.net
> >
> > The information in this email is intended for the use of the addressee
and
> > may contain material that is privileged, confidential, and exempt from
> > disclosure under applicable law. If you are not the intended recipient,
or
> > the employee or agent responsible for delivering this transmittal to the
> > intended recipient, any forwarding,  dissemination, distribution, or
> copying
> > of this communication is strictly prohibited. If you receive this email
in
> > error, please notify the sender by calling 207-264-7581. Thank you.
> >
> >
> >
> >
> >
> > ----- Original Message -----
> > From: <Swr629@aol.com>
> > To: Multiple recipients of list <nifl-povracelit@literacy.nifl.gov>
> > Sent: Saturday, September 23, 2000 5:50 PM
> > Subject: [NIFL-POVRACELIT:13] Re: personal introduction
> >
> >
> > > Another intro
> > >
> > > My name is Susan Rowley and I work as an ESL Specialist committed to
the
> > idea
> > > of serving the poorest of the poor, those who are hardest to serve and
> > those
> > > who are just forgotten.  Comes from basic Roman Catholic Social
Teaching
> > and
> > > Buddhist pieces.
> > >
> > > I have worked with the St. James ESL Program for nearly three years
and
> > have
> > > recently switched to work in an ABE/ESL department at a community
> college
> > and
> > > for Washington Literacy as a trainer.
> > >
> > > Using EFF and popular education frameworks.
> > >
> > > Nice to be on this list.
> > >
> > > Susan Rowley
> > > St. James ESL Program
> > > Seattle, WA
> > > Swr629@aol.com
> >
>
>
>



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