[NIFL-WOMENLIT:3358] Fwd: Re: Re: diversity

From: Lydia Criss (lydiacriss@yahoo.com)
Date: Thu Oct 27 2005 - 15:59:53 EDT


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From: Lydia Criss <lydiacriss@yahoo.com>
To: Multiple recipients of list <nifl-womenlit@literacy.nifl.gov>
Subject: [NIFL-WOMENLIT:3358] Fwd: Re: Re: diversity
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> Not only do I completely agree with you, Bettina,
> but I wanted to elaborate more about diversity. 
> Americans do say they want diversity, they say they
> want equality, and we have not achieved that.  Many
> like to "sugar coat" that our society is equal and
> everyone gets the same opportunities to succeed;
> however, we are just continuing to perpetuate the
> problem.  Until we reflect deeply within ourselves
> and find where our "blind spots" affecting our
> conscious/unconscious views of other cultures fall,
> we cannot even begin to take the steps in the right
> directions to facilitate equality, let alone
> diversity.  
> It is my opinion that until we, as individuals and a
> society, face the reality of stereotypes and racism,
> still running rapid in our society, we cannot move
> toward true equality, embracing diversity.  
> I would also highly recommend that anyone who has
> not had the opportunity to watch the movie Crash, do
> so.  For some, it could be that first step in really
> searching yourself to find what you are truly
> holding in your "blind spots", choosing (again
> either consciously or unconsciously) not to see.  
> I agree with the first line in the movie that
> sometimes we are in such a great need to feel that
> we crash into each other, just to touch.  
> Lydia Mays
> 
> Bettina Love <bettina_llove@yahoo.com> wrote:
> 
> Hello Everyone,
> 
> In my opinion, diversity is a very tricky issues for
> various reasons. One major reason is the meaning of
> diversity, many Americans say they want diversity;
> however, do not know what real diversity is and what
> real diversity looks like. It has become a buzzword
> word. If social structures in this country were to
> diversify, to liberate individuals, they must first
> be
> willing to release some aspects of their power. I
> believe that to speak openly and honestly about real
> diversity, powerful individuals and the oppressed
> must
> meet face-to-face and have a candid conversation
> about
> diversity. People in power must come to an
> understanding that the social structures that they
> have created are unmovable mountains of oppression.
> These powerful individuals must be willing to move
> past tokenism, and empower minorities to diversify
> social structures for sustainable empowerment.
> 
> Bettina Love 
> 
> 
> --- Daphne Greenberg wrote:
> 
> > Gretchen writes something very powerful: "...as
> > people learn to treat each other as people first
> > rather than members of groups." I agree, but also
> > wonder whether our group identities help color our
> > perceptions, realities, and actions. I wonder if
> > both are important? What do members of this
> listserv
> > think?
> > Daphne
> > 
> > >>> gsullivan@atcaa.org 10/26/2005 4:21:05 PM >>>
> > Daphne,
> > 
> > Thank you, I really appreciate your comments. I
> work
> > in an area that has a
> > large population of Native Americans and very few
> > other minorities. Our
> > demographics are changing and the Mi-Wuks have a
> new
> > casino so there is
> > tremendous change going on. It is unsettling to
> the
> > community and much of
> > our time during community meetings and during our
> > adult literacy classes is
> > spent talking about how to talk respectfully to
> each
> > other. I'm afraid that
> > it will be a very long converstaion as people
> learn
> > to treat each other as
> > people first rather than members of groups.
> > 
> > Gretchen Sullivan
> > Adult Education Coordinator
> > ATCAA Family Learning Center
> > Tuolumne, CA
> > ----- Original Message ----- 
> > From: "Daphne Greenberg" 
> > To: "Multiple recipients of list"
> > 
> > Sent: Wednesday, October 26, 2005 5:52 AM
> > Subject: [NIFL-WOMENLIT:3354] diversity
> > 
> > 
> > > I had an interesting experience the other day
> that
> > I would like to share.
> > I was part of a focus group discussion trying to
> > brainstorm what can be done
> > about smoking behaviors and individuals who have
> low
> > incomes/low
> > literacy/low access to resources, etc. What I
> would
> > like to share is the
> > diversity issues that came up during this
> > discussion.
> > > 1. Native American culture:
> > > a. Individuals from the Native American
> community
> > shared their offense at
> > earlier panelists who cited educational attainment
> > figures about various
> > minority groups and claimed that similar
> statistics
> > were not available for
> > the Native American group. The individuals from
> the
> > Native American
> > community stated that this was ridiculous, that
> > these statistics are readily
> > available on the Internet, and that once again the
> > needs of the Native
> > Americans in our society are overlooked. The look
> of
> > pain on their faces was
> > apparent for all to see...
> > > b. During a discussion about how moving from
> rural
> > communities to city
> > communities increases the family/neighborhood
> > support that low income
> > individuals can experience, the Native American
> > individuals reminded us how
> > for their community the opposite occurred. They
> had
> > much more support on the
> > reservation, and lost family/neighborhood support
> > when they were moved out
> > of the reservation and forced to live in cities.
> > > 2. NonChristian culture:
> > > When talking about institutions that can help
> > support an anti smoking
> > campaign with individuals who have low literacy,
> > many in the group talked
> > about churches. When someone in the group raised
> the
> > suggestion that instead
> > of the word churches, the phrase "faith-based"
> > organizations may be more
> > inclusive, others in the group didn't understand
> > what was wrong with the
> > word "church." She explained that Jews, Moslems,
> and
> > other religions do not
> > call their houses of worship church and do not
> > relate to that word. It was
> > clear that many in the group were confused by this
> > statement.
> > > 3. Representation:
> > > When a minority member is the only one in the
> room
> > who belongs to a
> > particular culture, we often make the mistake of
> > assuming that whatever that
> > person says is representative of that culture, as
> if
> > that culture is made up
> > of homogeneous people. This was clear when during
> a
> > discussion of which
> > groups may need special attention, a man said "we,
> > the glbt community" need
> > attention. A woman objected stating that what does
> > smoking have to do with
> > who we go to bed with. Another woman responded by
> > stating that the
> > connection is that we have been told by the
> > panelists that the lgbt
> > community is one of the most recent targets of the
> > tobacco industry, so we
> > need to pay attention to our community. The other
> > woman continued to object
> > stating that she did not think we should be
> > including sexuality in this
> > conversation. The facilitator responded by stating
> > that the purpose of this
> > conversation is not to infuse our personal beliefs
> > about sexuality and how
> > we feel about homosexuality, it is !
> > > to talk about helping individuals of different
> > communities. At this point
> > the woman responded by saying, you don't
> understand.
> > I am a part of the lgbt
> > community, it is just that I don't think that we
> > should be addressing
> > sexuality at this point. It was interesting to me,
> > how there were 3
> > outspoken members of the lgbt community in that
> > group, and 2/3 perceived
> > things one way, and the third perceived them
> another
> > way. It helped remind
> > us that just because we all represented different
> > communities and voiced our
> > opinions, it did not necessarily mean that we
> > represented what everyone in
> > that culture believed.
> > > The above focus group experience reminded of the
> > complexities of diversity
> > and how learning to interact with each other is a
> > lifelong process. These
> > types of experiences are helpful to think about
> when
> > we interact with adult
> > learners who may be similar and different from
> each
> > other in numerous ways.
> > Although, most of the time adult literacy teachers
> > do not have the time to
> > talk about these types of issues with learners,
> the
> > way we look, what we
> > say, and our body language impact the learning
> > process in ways that we
> > sometimes can see, and in ways that are often not
> > seen.
> > > Any thoughts?
> > > Daphne
> > >
> > >
> > > Daphne Greenberg
> > > Assistant Professor
> > > Educational Psych. & Special Ed.
> > > Georgia State University
> > > P.O. Box 3979
> > > Atlanta, Georgia 30302-3979
> > > phone: 404-651-0127
> > > fax:404-651-4901
> > > dgreenberg@gsu.edu 
> > >
> > > Daphne Greenberg
> > > Associate Director
> > > Center for the Study of Adult Literacy
> > > Georgia State University
> > > P.O. Box 3977
> > > Atlanta, Georgia 30302-3977
> > > phone: 404-651-0127
> > > fax:404-651-4901
> > > dgreenberg@gsu.edu 
> > >
> > 
> > 
> 
> 
> 
> 
> 
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