[PovertyRaceWomen 218] Re: Freire--GED programs with a popular educationapproach
Andrea Wilder
andreawilder at comcast.net
Mon Jan 8 18:39:30 EST 2007
OK, on this high note, let me copy in here a couple of paragraphs from
The Chronicle of Higher Education, 12/15/06
M. Garrett Bauman took a job at a community college, and reflected on
'our' common language.
"That experience made me rethink my absurd language. [English] It was
not a collection of factual rules you handed a person, but a way of
seeing the world--a shared hallucination that people absorbed over
decades. Some open-door students were surely lazy in high school or
less intelligent, but many failed because of cultural differences--and
I don't mean just being from another country. Those abused, depressed,
or saddled with intense poverty, ADD, addictions, handicaps, or other
'issues' live in a different culture from that of students who are
healthy, wealthy, and unscarred. The open door reminds us that our
measurements of knowledge and success are relative and often
arbitrary."
*****
"The open door also brought me Roxanna. Fifty-five years old, wiry
thin with blue veins spider-webbing her skin, she wore canvas sneakers
and rock-star T-shirts. Once she might have been beautiful, but her
hair was dyed too red, and her false teeth chattered when she spoke
quickly. During a discussion of alcoholism, one young man declared he
could control his drinking. Roxanna spoke up. 'I'm a recovering
alcoholic. I know about controlling drinking. When you hit the
gutter, I'll show you around the neighborhood.'"
******
'I was amazed that one person could so enliven a class. She electrified
us with energy, drew out the baseball-capped fellows in the last row,
and stirred debates with good grace. She pounced on ideas like a fish
hawk and made everyone hungrier to learn. Rejected by competitive
colleges, Roxanna walked through the open door--and roared out with a
degree. Many like her have waited all their lives for a chance to
shine in use."
I love this.
Andrea
On Jan 8, 2007, at 3:30 PM, Lisa Bernstein wrote:
> "If the dream comes close to the dreamers, it happens because they
> have been organizing themselves according to their dreams; they have
> been acting with the dream on hand. A dreamer joins another dreamer,
> and, at that time, they close the distance between the dream and the
> dreamed life. For the same reason day-by-day we have been inventing
> the popular education."
>
> Paulo Freire
>
> I think that is what we all do every day - for ourselves, for those we
> teach and those who teach us.
>
> Lisa
>
> On 1/8/07, Andrea Wilder <andreawilder at comcast.net> wrote: Me? Argue
> against vibrant democracy? Look back at my writing, you
>> won't find it. And how many times have I asked about "critical
>> literacy?" Just about a zillion times. I get it, i get it. Have I
>> ever argued against it? No.
>>
>> So blame Freire's translators.
>>
>> I am basically in favor of Freire, with some modifications; his
>> language was clunky. Any disagreement? Any examples of sparkling
>> prose? I wonder what he would have thought of Thoreau...
>>
>> Andrea
>>
>>
>> On Jan 8, 2007, at 10:58 AM, Catherine B. King wrote:
>>
>> > Hello Andrea and all:
>> >
>> > Though in a different way, Freire's work still holds the potential
>> to
>> > bring back toUSA education what earlier was essentially a
>> "classical"
>> > education, which was reserved more for the elite. To be classically
>> > educated (in the very least) was to be politically astute.
>> >
>> > But an education that speaks to the fullness of political
>> > awareness--that is essential to Freirian pedagogy--is also essential
>> > in a democratic-republican culture (small d-r) which, though we
>> have
>> > various sorts of "classes" like the older classical cultures based
>> on
>> > fame, wealth, etc.,we aresupposed to fosterpolitically equality.
>> >
>> > If the above is true, the implication is that any public education,
>> > especially adult education, in a democracy that does NOT address
>> > political awareness of our students is in failure mode on that
>> > score.
>> >
>> > Freire was dealing with the illiterate (in its basic meaning of
>> > non-readers) and saw the essential connection between literacy and
>> > political power. Though our culture and our needs are quite
>> > different from Freire's, the basic tenets of his educational
>> framework
>> > still hold in our culture. Whereas he was building a new political
>> > framework, we already have one. Our project then is to maintain what
>> > we have--and the best way to lose a vibrant democracy is to lose the
>> > political-awareness thread that is essential to adults, and thus to
>> > adulteducation, in a democracy.
>> >
>> > Happy New Year to all,
>> >
>> > Catherine King
>> >
>> >
>> > -- Original Message -----
>> >> From: Andrea Wilder
>> >> To: The Poverty, Race, Women and Literacy Discussion List
>> >> Sent: Monday, January 08, 2007 7:47 AM
>> >> Subject: [PovertyRaceWomen 200] Re: GED programs with a popular
>> >> educationapproach
>> >>
>> >> Ditmar and others,
>> >>
>> >> I must put up my small flag here: I absolutely detest the language
>> >> used in this educational movement. To me, it seems foreign and laid
>> >> on with a trowel. Am I for social empowerment? Of course. Am I for
>> >> social movements which try to being about even a modicum of social
>> >> justice? Absolutely.
>> >>
>> >> Back to the trenches,
>> >>
>> >> Andrea
>> >>
>> >> On Jan 8, 2007, at 7:33 AM, Muro, Andres wrote:
>> >>
>> >>> Hi Ujwalla, David, Andrea, Ditmar:
>> >>>
>> >>> We did a project with our students that has strong Freirian
>> >>> elements. This is an ongoing project with migrant students in
>> which
>> >>> they write their own stories and we publish them. to see this
>> >>> project please visit:
>> >>>
>> >>> http://bordersenses.com/memorias
>> >>>
>> >>> While the stories are written in Spanish most of them have been
>> >>> translated. If you want to read the content, please click on each
>> of
>> >>> the books. Also, to understand the theoretical foundation you can
>> >>> read my introduction to both books. They are in English. I kept
>> the
>> >>> introductions very simple without makingany references, However,
>> >>> the work is influenced byFreire,Dewey, Giroux, etal. You will see
>> >>> in the intrductions the elements of Freirianism that Ditmar points
>> >>> to.
>> >>>
>> >>> Andres
>> >>>
>> >>> From: povertyracewomen-bounces at nifl.gov on behalf of
>> >>> ditmar0906_inossian at netzero.net
>> >>> Sent: Sat 1/6/2007 4:26 PM
>> >>> To: povertyracewomen at nifl.gov
>> >>> Subject: [PovertyRaceWomen 197] Re: GED programs with a popular
>> >>> educationa pproach
>> >>>
>> >>>
>> >>> Yes, Project Hope's Adult Learners Program uses (or did use) a
>> >>> popular education approach that is distinctlyFreireian, and this
>> >>> program was the focus of Lorna's dissertation. For what it's
>> worth,
>> >>> "conscientisation" was the focus of Freire's approach: a process
>> by
>> >>> which a group (not at all about individual empowerment here [think
>> >>> "class struggle"]) becomes aware of their oppression and discovers
>> >>> that they have a popular culture that is both political and
>> >>> social--has a sociopolitical role in history (as Marx understood
>> >>> history). The group learners engage in "critical praxis" or
>> dialogue
>> >>> toward the end of identifying common interests. It's rather like
>> an
>> >>> effort to critique false consciousness through 1) an investigation
>> >>> of the thematic universe (identifying themes); 2) identifying
>> those
>> >>> themes that are "generative"; 3) codification of those generative
>> >>> themes, and 4) dialogue within the cultural circle of learners to
>> >>> interpret those themes (i.e. create meaning). I know this sounds
>> >>> very abstract but one might think of it as a very Marxist-oriented
>> >>> version of the ideology critique that was advanced by the
>> Frankfurt
>> >>> School and later by educational theorists who continue to work in
>> >>> this tradition (e.g. Giroux, Apple, etc.).
>> >>>
>> >>> Freire's goal was social change, not individual empowerment nor
>> >>> individual transformation. In fact, in my own reading of Freire,
>> he
>> >>> didn't even think that individual transformation was possible. In
>> >>> other words, he never intended for his theory to be used as a
>> means
>> >>> for helping learners function within the given social system. One
>> >>> might argue that if you change individuals, you will change
>> society
>> >>> (one person at a time). However, thiscan betrue only from an
>> >>> anthropological view of history (i.e., the driving force behind
>> >>> history is human experience/consciousness). From a structuralist
>> (or
>> >>> Marxist) point of view, the consciousness of the individual makes
>> no
>> >>> difference; it's class consciousness that matters because one's
>> >>> individual consciousness is a product of ideology; individuals
>> >>> become subjects only through their subjection to processes of
>> >>> production (i.e., the reproduction of production, or more
>> commonly,
>> >>> the reproduction of inequality). So basically "popular
>> >>> education"becomes amechanism for bringing about class struggle.
>> >>> Finally, Freire never specified the end results of pedagogical
>> >>> praxis because the "solution" or product was not known, in fact
>> >>> could not be known--it evolved among/through the people. Social
>> >>> change was then the process of peaceful intervention into the
>> system
>> >>> byinitiating dialogue with the "oppressors"to develop
>> >>> alternatives.
>> >>>
>> >>> The philosophical foundations are to be found in Catholic humanism
>> >>> (Catholic Action, Liberation Theology, etc.),orthodox Marxism,and
>> >>> German philosophy (particularly Hegel). Freire also integrated
>> bits
>> >>> of critical theory intohis approach, which evolvedinto his
>> >>> "Movement of Education from the Base" (a take-off on the "Popular
>> >>> Church from the Base" that evolved during the revolutionary period
>> >>> in Latin America). See his two major contributions to adult
>> >>> education theory and practice: Pedagogy of theOppressed and
>> >>> Educationas the Practice of Freedom (both late 1960s).Lorna's
>> >>> dissertation is a marvelous illustration of how one GED program
>> puts
>> >>> these principles into practice.
>> >>>
>> >>> Thanks. --Ditmar
>> >>>
>> >>> C. Ditmar Coffield
>> >>>
>> >>>
>> >>> -- eleonelli at aol.comwrote:
>> >>> David-IthinkthatProjectHopeinDorchester,MAtakesapopular
>> >>> educationapproachintheirprogram.
>> >>>
>> >>> Esther
>> >>> __________________________________
>> >>> EstherD.Leonelli
>> >>>
>> >>>
>> >>> -----OriginalMessage-----
>> >>> From:djrosen at comcast.net
>> >>> Sent:Sat,6Jan200711:14AM
>> >>> Subject:[PovertyRaceWomen194]Re:GEDprogramswithapopular
>> >>> educationapproach
>> >>>
>> >>> HiAndrea,
>> >>>
>> >>> Thanks.IhaveemailedLorna.
>> >>>
>> >>> Allthebest,
>> >>>
>> >>> David
>> >>>
>> >>> OnJan5,2007,at1:37PM,AndreaWilderwrote:
>> >>>
>> >>> >David,
>> >>> >
>> >>> >Thankyouforthelist,itmakesmefeelveryhappytohaveallthe
>> >>> se
>> >>> >valuesinteachingspelledout.Whatacomprehensivelist!Lorna
>> >>> >RiveraIbelieveusedtheterm"populareducation"inher
>> >>> >dissertation.PerhapsyouhavealreadyaskedheraboutGED
>> >>> >programs--sheisatUMASSBoston.SheisthebestsourceIcan
>> >>> >thinkof
>> >>> >rightatthemoment.
>> >>> >
>> >>> >Andrea
>> >>> >
>> >>> >OnJan5,2007,at11:25AM,DavidRosenwrote:
>> >>> >
>> >>> >>HiAndrea,
>> >>> >>
>> >>> >>Supposeweusetheterm"populareducation"approach.Thissugges
>> >>> ts
>> >>> >>tome:
>> >>> >>
>> >>> >>1.alackofhierarchy,thatteacherstreatstudentsastheirequa
>> >>> ls
>> >>> >>instatusandpoweralthoughtheyhavedifferentroles,andthe
>> >>> >>programorschoolincorporatesdemocraticdecision-
>> >>> makingpractices.
>> >>> >>Studentsandteachers,notjustadministratorsandtheboard,pla
>> >>> ya
>> >>> >>centralroleinthedecision-makingprocess;
>> >>> >> 2.abeliefthatthecentralpurposeofeducationistobringabou
>> >>> t
>> >>> >>theconditionsforsocialandeconomicjusticeanddemocracy;
>> >>> >>3.acommitmenttoraisingtheconsciousnessofstudentsand
>> >>> >>teachers,andhelpingthemtobecomecriticallyawareofhowtheir
>> >>> >>individualpersonalexperiencesareconnectedtolargersocial
>> >>> >>problems;
>> >>> >>4.acommitmenttosocialchange ,oftenatthecommunitylevel;
>> >>> >>5.learninghistoryandothersocialsciencesfromavarietyof
>> >>> >>perspectives,forexamplefromtheperspectivesof:women,people
>> >>> of
>> >>> >>color,immigrants,andworkers;
>> >>> >>6.knowledgeandskillslearnedinthecontextofissueswhichaff
>> >>> ect
>> >>> >>studentsintheirlivesandintheircommunities;and
>> >>> >>7.aneducationprocesscharacterizedbydiscussionanddebate ,no
>> >>> t
>> >>> >>justmemorizingfactsorlearningskills.
>> >>> >>
>> >>> >>Idoubtthatthisdefinitioniscomplete,andsomewouldsaythat
>> >>> >>someelementsaremoreimportantthanothers.ButwhenIusethe
>> >>> >>term,thosearetheingredientsIhaveinmind.
>> >>> >>
>> >>> >>Icanthinkofacoupleofcommunity-basedprogramsinBoston,an
>> >>> >>ESOLprogramandanABE/
>> >>> adultdiplomaprogramwhich--currentlyor
>> >>> >>inthepast--fitmostofthesecriteria,butthesearenotGED
>> >>> >>programs.AnyoneknowofaGEDprogramthathastheseingredients
>> >>> ?
>> >>> >>
>> >>> >> DavidJ.Rosen
>> >>> >>djrosen at comcast.net
>> >>> >>
>> >>> >>
>> >>> >>OnJan5,2007,at10:05AM,AndreaWilderwrote:
>> >>> >>
>> >>> >>>HiDavid,
>> >>> >>>
>> >>> >>>IwouldbeinterestedtoknowwhataFreirianapproachadult
>> >>> >>>literacy
>> >>> >>>programmightlooklike.Inyouropinion ,whatmightbethe
>> >>> >>>ingredients?
>> >>> >>>thanks.
>> >>> >>>
>> >>> >>>Andrea
>> >>> >>>
>> >>> >>>OnJan5,2007,at3:13AM,UjwalaSamantwrote:
>> >>> >>>
>> >>> >>>>DearDavid,
>> >>> >>>>
>> >>> >>>>ThisisonequestionthatIhavebeenwonderingabout
>> >>> >>>>foryears.Asidefromthe 'glorydays'inthe70s/80s
>> >>> >>>>whichcolleaguesofmineatNCSALLtoldmeaboutand
>> >>> >>>>oneinNY,IcouldfindnoFreireianapproachesto
>> >>> >>>>adultliteracy.Ihavestudiedthe70s-80sclassics ,
>> >>> >>>>andIhavebeencuriousastowhathappenedsince
>> >>> >>>>then.
>> >>> >>>>
>> >>> >>>>Thanksforraisingthisquestion,
>> >>> >>>>Warmregards,
>> >>> >>>>Ujwala
>> >>> >>>>
>> >>> >>>>---DavidRosen<djrosen at comcast.net>wrote:
>> >>> >>>>
>> >>> >>>>>Colleagues,
>> >>> >>>>>
>> >>> >>>>>InaconversationyesterdayIwasaskedifIknowof
>> >>> >>>>>goodexamplesof
>> >>> >>>>>GEDpreparationprogramswhichuseapopular
>> >>> >>>>>education,or
>> >>> >>>>>participatory(Freirean)approach.Iamonlyaware
>> >>> >>>>>ofone,atheme-
>> >>> >>>>>basedapproachthattheCityUniversityofNewYork
>> >>> >>>>>adultliteracy
>> >>> >>>>>GEDprogramhasusedforoveradecade.Ifyouhave
>> >>> >>>>>othersto
>> >>> >>>>>suggestIwouldbepleasedtohearaboutthem.
>> >>> >>>>>Thanks.
>> >>> >>>>>
>> >>> >>>>>DavidJ.Rosen
>> >>> >>>>>djrosen at comcast.net
>> >>> >>>>>
>> >>> >>>>>
>> >>> >>>>>
>> >>> >>>>>----------------------------------------------------
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>> >>> >>djrosen at comcast.net
>> >>> >>
>> >>> >>
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>
>
>
> --
> Lisa Bernstein
> Executive Director
> The What To Expect Foundation
> 144 W. 80th Street
> New York, NY 10024
> 212-712-9764
> www.whattoexpect.org
>
> Providing prenatal health and literacy support so that women in need
> know what to expect when
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